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Or, the individual might decide to leave the house where he or she was crowned Free computer sexy chat look for a group that's more sympathetic to new ideas. Sometimes the individual will come to understand that the traditions exist for a reason and they're not necessarily a bad thing. How people negotiate these different options will vary a great deal from one person to another. Those who were raised in the religion and come from Cuban culture usually don't have any problem accepting the religion as it is, and the traditions and customs don't bother then, regardless of their personal opinions about gendered roles.
Some of the most respected and revered elders in my community are women, and their authority isn't challenged by anyone, male African-american hookup rituals in other cultures that use feather female. They embrace the role that they believe is their destiny as determined through divination and guidance from the spirit of the ancestors and the orishas themselves. We have proverbs and stories that teach us about the importance of defining ourselves clearly, not being ambiguous about our place in the world or in the community. Sometimes, these break down along archetypical or symbolic roles, or biological identities. Men do one thing, women do another.
There will always be individuals who don't fall neatly into a category, or who reject this way of thinking about human beings. Nevertheless, many ancient religions are based on the idea that the world is made up of opposing energy forces, such as hot and cold, life and death, good and evil, blessings and obstacles. The conceptualization of male and female energy in the religion functions in the same way. They are different energies, different forces, and both are necessary for reproduction and continuation of the human race. Some individuals may decide they don't want children and reproduction isn't an issue for them.
They don't want to be defined by their ability to have children. Recognition of gender difference is, if nothing else, recognition of our parents and grandparents and their grandparents, without whom we would not be on earth. Sometimes, people are anxious to throw out old traditions simply because they don't understand them. No one ever explained why something is the way it is, so it's natural to assume there's no reason. Sometimes there is a reason, but we just don't know it. Sometimes in order to understand the reason, we have to learn to think in different ways. We may have to make cultural adjustments, or acknowledge the experience and wisdom of ancient people who had ideas very different than our own.
They aren't automatically wrong just because they're different. What has worked well for hundreds of years shouldn't be casually dismissed, even it goes against the grain of our modern thinking. It's possible to think about gendered identity in the religious context one way, and think about it a totally different way in the context of our private lives as individuals. This isn't hypocrisy, but recognition that the world is more complex than any one system of thought might suggest.
Afrrican-american, imported masquerade stylessay traditional mas makers, do not make political statements or show off thhat artistry. Orange Carnival Masqueraders in Trinidad. As feminist scholar and mas player Dr Sue Ann Barratt told me: A big part of it for some women is … to show they have been working out and qualify as gorgeous, for affirmation as a woman and to send a message that you can be watched, but not touched. In short, bikini mas authorises women to push back against the strict moral controls that religion and society place on them while allowing men more sexual freedom. This contradiction — which Trinidadian women live every day — has helped spur bikini mas to become a ritual for an entire generation of young women: Caribbean women have always been at the forefront of rebellions, from rising up against slavery in the s to leading the riots over access to water.